Ancient DNA suggests the Mayans may have preferred to sacrifice boys

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Detail from the reconstructed stone tzompantli, or skull rack, at Chichén Itzá Credit: Christina Warinner
Detail from the reconstructed stone tzompantli, or skull rack, at Chichén Itzá Credit: Christina Warinner

International scientists, including an Australian, analysed the DNA of 64 victims of Mayan sacrifices over 500 years, finding that all were young and male, many were closely related to each other, and that these boys were local to the area, not brought in from other regions. The remains of the victims were found underground in the ancient Mayan city of Chichén Itzá, an important hub between 800 - 1000AD. The remains of more than 100 young people were found, dating back to between the 12th and 7th Centuries AD, and DNA analysis showed all 64 victims they analysed were male, around one in four was closely related, and there were two sets of twins among them. Mayan sacrifices were not exclusively male though - the remains of women and girls have been found elsewhere, the authors say. The findings suggest the Mayans preferred to sacrifice boys at this particular site, the team says, probably in an attempt to influence the weather and the harvest.  The DNA also showed similarities with people living in the area now, suggesting sacrificial victims were locals rather than from further afield, the authors add. 

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From: Springer Nature

Ancient genomes uncover details of Mayan human sacrifice rituals

Insights into burial rituals in the ancient Mayan city Chichén Itzá are gained through the analysis of ancient DNA from 64 individuals who were likely sacrificed over a period of 500 years. The findings, published in Nature, indicate that many individuals found in an underground storage chamber were closely related and demonstrate genetic continuity in the Maya region into the present day.

The ancient city of Chichén Itzá in Yucatán, Mexico, became a dominant Mayan settlement during the Terminal Classic period (800–1000 AD). Evidence of ritual sacrifices are abundant throughout the site, including the Sacred Cenote, a large sinkhole containing the remains of more than 200 individuals. However, details surrounding the ceremonial practices remain unclear.

In 1967, a chultun — an underground cistern or water storage chamber — containing more than 100 young individuals was discovered near the Sacred Cenote. Ancient DNA from 64 of these individuals has been recovered and analysed by Rodrigo Barquera, Oana Del Castillo-Chávez, Johannes Krause and colleagues. Radiocarbon dating indicates that the chultun was in use between the early seventh century AD and the mid-twelfth century AD. The genetic analyses reveal that all 64 individuals were male, and around 25% of those analysed were closely related, including two sets of twins. By contrast, young adult females and male and female children have been found in the Sacred Cenote. Ritualistic sacrifice of children has been speculated to support crop yields and rainfall, the authors note, and twin sacrifice has been associated with Mayan mythology.

In addition to uncovering the identity of the individuals found in the chultun, the genetic comparison with present day people from the region reveal genetic continuity. This finding suggests that the sacrificed individuals were from nearby Mayan communities rather than from further away. The authors also identify variation in genetic sequences associated with immunity that might indicate adaption due to infectious diseases, such as Salmonella enterica, brought to the region during the colonial period.

Together, the findings imply a preference for the sacrifice of male children in the context of the chultun, as well as providing insights into the genetic history of people in this region.

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El Castillo, also known as the Temple of Kukulcan
El Castillo, also known as the Temple of Kukulcan
Reconstructed stone tzompantli, or skull rack, at Chichén Itzá
Reconstructed stone tzompantli, or skull rack, at Chichén Itzá
Detail from the reconstructed stone tzompantli, or skull rack
Detail from the reconstructed stone tzompantli, or skull rack

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Nature
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Organisation/s: The University of Adelaide, Max-Planck Institute for Evolutionary Anthropology (MPI-EVA), Germany
Funder: This work was financially supported by the Max Planck Society. A.S. received funding from the German Research Foundation (grant ID We-4195/18-1 ‘ImMiGeNe’) through collaboration with A. Weber, Department of Immunology, Tübingen, Germany. A.B.R. was supported by the Max Planck Society and the European Research Council under the European Union’s Horizon 2020 Research and Innovation Program grant no. 771234-PALEoRIDER.
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