Dr Zaius will see you now: Chimps spotted performing first aid

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Figure 2: [Top left] KO chews stem bark of A. macrophylla. [Topright] KO detaches leaves from stem and dabs on wounded knee. [Bottoml eft] KO applies chewed stem bark to wound. [Bottom right]KO leaf-dabs with attached leaves. CREDIT: Freymann, et al (2025)
Figure 2: [Top left] KO chews stem bark of A. macrophylla. [Topright] KO detaches leaves from stem and dabs on wounded knee. [Bottoml eft] KO applies chewed stem bark to wound. [Bottom right]KO leaf-dabs with attached leaves. CREDIT: Freymann, et al (2025)

Researchers monitoring chimpanzee communities in Uganda have noticed the animals helping each other with wound care and hygiene. The team say some of the chimps were even spotted using fresh, chewed leaves from plants known for their traditional medicinal uses and bioactive properties to treat the wounds of their companions. Remarkably, they helped individuals they were genetically related to and individuals they weren’t, and the team says these findings could help us better understand how human healthcare came about.

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From: Frontiers

Chimpanzees use medicinal leaves to perform first aid 

Scientists observed chimpanzees in Uganda apparently cleaning and treating their own and others’ wounds

Researchers monitoring chimpanzee communities in the Budongo Forest, Uganda, noticed that individuals were helping each other with wound care and hygiene. Some of the chimpanzees even used fresh, chewed leaves from plants known for their traditional medicinal uses and bioactive properties to treat their own and their companions’ wounds. Remarkably, they helped individuals they were genetically related to and individuals they weren’t, despite the potential risk from being exposed to pathogens. Scientists believe these findings could help us understand the cognitive and social foundations of healthcare.

Scientists studying chimpanzees in Budongo Forest, Uganda, have observed that these primates don’t just treat their own injuries, but care for others, too — information which could shed light on how our ancestors first began treating wounds and using medicines. Although chimpanzees elsewhere have been observed helping other community members with medical problems, the persistent presence of this behavior in Budongo could suggest that medical care among chimpanzees is much more widespread than we realized, and not confined to care for close relatives.

“Our research helps illuminate the evolutionary roots of human medicine and healthcare systems,” said Dr Elodie Freymann of the University of Oxford, first author of the article in Frontiers in Ecology and Evolution. “By documenting how chimpanzees identify and utilize medicinal plants and provide care to others, we gain insight into the cognitive and social foundations of human healthcare behaviors.”

Community care 

The scientists studied two communities of chimpanzees in the Budongo Forest — Sonso and Waibira. Like all chimpanzees, members of these communities are vulnerable to injuries, whether caused by fights, accidents, or snares set by humans. About 40% of all individuals in Sonso have been seen with snare injuries.

The researchers spent four months observing each community, as well as drawing on video evidence from the Great Ape Dictionary database, logbooks containing decades of observational data, and a survey of other scientists who had witnessed chimpanzees treating illness or injury. Any plants chimpanzees were seen using for external care were identified; several turned out to have chemical properties which could improve wound healing and relevant traditional medicine uses.

During their direct observational periods, the scientists recorded 12 injuries in Sonso, all of which were likely caused by within-group conflicts. In Waibira, five chimpanzees were injured — one female by a snare, and four males in fights. The researchers also identified more cases of care in Sonso than in Waibira.

“This likely stems from several factors, including possible differences in social hierarchy stability or greater observation opportunities in the more thoroughly habituated Sonso community,” said Freymann.

The roots of modern medicine? 

The researchers documented 41 cases of care overall: seven cases of care for others — prosocial care — and 34 cases of self-care. These cases often included several different care behaviors, which might be treating different aspects of a wound, or might reflect a chimpanzee’s personal preferences.

“Chimpanzee wound care encompasses several techniques: direct wound licking, which removes debris and potentially applies antimicrobial compounds in saliva; finger licking followed by wound pressing; leaf-dabbing; and chewing plant materials and applying them directly to wounds,” said Freymann. “All chimpanzees mentioned in our tables showed recovery from wounds, though of course we don’t know what the outcome would have been had they not done anything about their injuries.

“We also documented hygiene behaviors, including the cleaning of genitals with leaves after mating and wiping the anus with leaves after defecation — practices that may help prevent infections.”

Who cares? 

Of the seven instances of prosocial care, the researchers found four cases of wound treatment, two cases of snare removal assistance, and one case where a chimpanzee helped another with hygiene. Care wasn’t preferentially given by, or provided to, one sex or age group. On four occasions, care was given to genetically unrelated individuals.

“These behaviors add to the evidence from other sites that chimpanzees appear to recognize need or suffering in others and take deliberate action to alleviate it, even when there's no direct genetic advantage,” said Freymann.

The scientists call for more research into the social and ecological contexts in which care takes place, and which individuals give and receive care. One possibility is that the high risk of injury and death which Budongo chimpanzees all face from snares could increase the likelihood that these chimpanzees care for each other’s wounds, but we need more data to explore this.

“Our study has a few methodological limitations,” cautioned Freymann. “The difference in habituation between the Sonso and Waibira communities creates an observation bias, particularly for rare behaviors like prosocial healthcare. While we documented plants used in healthcare contexts, further pharmacological analyses are needed to confirm their specific medicinal properties and efficacy. Also, the relative rarity of prosocial healthcare makes it challenging to identify patterns regarding when and why such care is provided or withheld. These limitations highlight directions for future research in this emerging field.”

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Journal/
conference:
Frontiers in Ecology and Evolution
Research:Paper
Organisation/s: University of Oxford, UK
Funder: The author(s) declare that financial support was received for the research and/or publication of this article. EF was funded by the Clarendon Fund, Keble College, Oxford, and the Explorers Club. CH received funding from the European Union’s 8th Framework Program, Horizon 2020,under grant agreement no.802719. Open Access to this article is financed by FCT – Fundação paraaCiênciae a Tecnologia, within the scope of the project UID/04211:Centro Interdisciplinarde Arqueologiae Evoluçãodo Comportamento Humano (ICArEHB)
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